Month: October 2011 (Page 3 of 5)

wash. rinse. repeat.

Some sort of psychological effect comes from hearing a message or idea too much, that it’s too common to you. It begins to loose meaning and become part of the scenery. I find this to be true at times of reading passages in the Bible that are popular preaching material; it’s difficult not to go into with “I’ve heard all this before.” Alternatively, when you approach with a posture that you will “learn something new”, quite often the shiny nugget of insight turns out to be fools’ gold, something conjured because otherwise we believe our time spent in the passage will be in vain. 

Or perhaps I’m the only one who suffers these afflictions. It might be possible that the rest of the world approaches scripture in a much healthier way. 
In any case, the story of David and Bathsheeba came through the line up. This time around my attempt was to simply let it be. Take the time to read and soak, and then move on. That was the goal. But it took me too many days. So many things jumped out at me that I needed to keep rereading. 
A summary of what I’d heard before:
“At a time when Isreal was off to war” – David was not where he was supposed to be. 
“David saw a beautiful woman” – keep your eyes out of other people’s bath tubs. 
Also, in seminary it was discussed that when this passage is brought up in an American context and the question is posed: “What was David’s sin?” the answer is largely sexual impurity. However, when posed to a non-American (specifically in our discussion, 3rd world countries), the answer is abuse of power and greed. Because I’d heard these things before, here’s what caught my attention:
 Then David confessed to Nathan, “I’ve sinned against God.” Nathan pronounced, “Yes, but that’s not the last word. God forgives your sin. You won’t die for it. But because of your blasphemous behavior, the son born to you will die.” (Ital mine).
Blasphemous? Really? It sounds quite extreme. But in Nathan’s word to David, he had explained that God gave David everything that he wanted or needed, yet David craved still more. 
Juxtaposed next to this passage is then the story of Amnon, David’s son raping Tamar, his half-sister. 
So, there was this tree. And from it fell nuts. But those nuts didn’t fall very far….
Snuggled into this story: King David heard the whole story and was enraged, but he didn’t discipline Amnon. David doted on him because he was his firstborn.
I have to wonder what David’s experiences have to teach us as parents who have screwed up some place in our own lives. Though David’s particular sin was absolved, it continued on by repeating itself through his offspring. While we want to protect those we love, how do we become honest about our mistakes and shortcomings in our lives in a way that doesn’t justify it or write it off? 
And more so, if David lived forgiven – which he was – did Amnon believe that such an act was simply forgivable and therefore he partook? I partially-read a book by the father of a drug addict who did research on the topic of parental drug use. He found that being “completely honest about past mistakes” didn’t always yield itself as a deterrent. Actually, the opposite was true. No matter the sob story you tell about how bad life was, if you’ve been able to rectify it and you end up alright, the kids generally think, “well you did it, and you ended up okay.” 
So, I don’t lobby for hiding our sin from our kids. 
And yet, living as if it didn’t have lasting consequences doesn’t seem to work either. 
Perhaps living forgiven doesn’t mean living forgotten? 
Has anyone seen this done well? How have parents you known stopped one cycle and began another? 

social media appropo’s

What I really need someone to tell me is this: do I text, or do I facebook message?

Is there an unspoken of qualifier or criterion that must be taken into consideration when trying to transpose information to someone who is both your fb friend and in your list of contacts?
Here’s what I’ve been operating on. Please tell me if I’m violating a social media faux pax. 
1. Time immediacy. Even though most of the social sphere is on smartphone time, at least 50% of my family isn’t, so if I need a timely response, it goes text. 
2. Privacy. Those thoughts that I don’t want to disclose to other people go via text. Even though no one else can read a fb message, for some reason the text just seems safer. So a snippy text about a co-worker’s habits or a mutual friend’s dressing habits frequently go the way of text. As if there’s a FB message screener but Verizon would never think to look in upon such things. Or I have an underlying sense that the VZW troll keeps his mouth shut. 
3. Relational proximity. Though I might have them in my phone book because I called them 2 years ago, that doesn’t mean a random text is appropriate. Perhaps Zuckerburg had a greater sense of social hierarchies than we thought when he created the FB message. 
4. Content. It seems that nearly all FB messages require response whereas texts do not. So there must be an underlying sense of seriousness. This does not mean I respond to my FB messages because anyone who has sent me 2 or more knows that I do not. This is a laziness issue, not to be confused with a lack of social media clarity.  
What did I miss? 

a diamond for each?

In case you’ve been making a list of reasons why you shouldn’t take on a second wife, I’d like to add another. 

Lately I’ve been pondering the advantages and disadvantages of polygamy. Not that I’ll be participating in the near future, because a) my husband wouldn’t be much for that and b) throughout the course of history, rarely – if ever – has a woman been allowed multiple husbands, only vice versa. I think it’s evidence of evolution in that women are smart enough to only take on one spouse’s issues. Besides, who would want to increase the count of in laws? (I LOVE YOU Jim and Carol!)

No, the sister-wives thinking has been provoked by a recent (fiction) book the book club finished, in which the heroine joins a Native American community and becomes wife #3. The statement is made during the last 1/3 of the book that “Silent One took her rightful place as the first wife in our husband’s bed.” I’m still wrapping my head around that. 
Yesterday at church the message was centered around sexuality and marriage. Generally I appreciated the message as it was quite holistic, understanding this element’s role within the larger picture of a person’s life. And overall the point was to create stronger marriages from the outset, as is God’s plan. 
Then somehow I ended up in 2 Samuel this morning (which is a stumper; I could’ve sworn I left off in Esther, but there was my blue bookmarker. I took it as an omen.) and read a passage that included David’s sons born while he lived in Hebron. Five of them, if I recall. All born to different wives. 
I thought, and the Bible is our model for healthy marriages
So I have some research to do. Summaries forthcoming. I understand that God works with His people starting with where they are, and David and the Kings were in a polygamist society. There are differences between what God permits and what God deems as the best possible scenario. I’m so far chalking it up to that, right along with the animal sacrifices, but I think with a bit of digging we might uncover a few nuggets of gold that would be advantageous to our current society. But all of this is future-talk. Let me return to my polygamist thought of the day. 
I do recall a recommendation in a certain book, probably Titus but it could be 1 Timothy, definitely a letter from Paul. Or Peter. (I’m too lazy to look it up at the moment). But the recommendation for a good leader in the church is a man who “is of one wife”. Generally in our settings we skim right on past this one (and go for “doesn’t drink too much wine”), but upon some deeper thinking, I’m wondering if we stopped to shallow when we ask the question. 
In these societies, generally the man with the most wives is the King or Chief or whatever title is given the leader. I believe this is a sign of power (read Esther and really give some thought as to what Xerxes had going on. It’s disturbing.) and of wealth. I mean, the more wives and children, the more mouths to feed. It seems Solomon was doing his shopping at Sams Club with his hundreds. But I think it can be inferred that the multiplicity of marriage was a sign of stature to the culture. 
So. What if. What if?! What if Paul’s recommendation wasn’t simply because he was making a statement about marriage – though, perhaps he was. But in looking at such a recommendation in conjunction to the many other mandates of Paul, I think there’s plenty of room to wonder if the character of a man of one wife was more desirable than that of a man with 2, 3 or 20. Why? Because a man with one wife was lower on the social totem pole. He had less money and probably therefore less power. And this is exactly the kind of guy that Jesus tended to take along as a disciple. 
It made me wonder: what kind of guys – and gals – are on our church boards today? If it were acceptable by our society, would they be the kind of gents who would have multiple lady friends as a way of showing prestige? Are they the ones with the money, power and influence? Or the ones with a deep servants heart? (I’m not saying that it can’t be both, but a wise man once said, “it’s harder for a rich man to enter the kingdom of God…”)
While looking for a new church home in our new town we ventured to a church and even went to an “exploration class.” We decided it wasn’t a great fit for us for multiple reasons, but one of them was the braggy-braggy attitude of the elder that led the class. It was quite the public display of how important he felt church leadership was, though he was sure to mention that none of them did it for the prestige. It irked us then, and now upon reflection, it irks me again. 
So, add another notch to the list of reasons why adding another woman to the house might not be such a good idea. Right alongside the dough you’re forking out for engagement rings, tuxedos and having to relive the nightmare of a formal wedding with a wedding planner. 
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