Category: God (Page 9 of 13)

Soaked

Very porous, we humans are,” she said. One of my two wise yogi gurus made the jump between the Humans of New York photo I had shared and what it means to live faithfully.

Photo via Humans of New York. Follow him on Facebook and Instagram.

This is not my photo. Find more beauty via Humans of New York. Follow him on Facebook and Instagram. My life has been better since I’ve read these. life of faith. The picture of an older man included a quote from him, saying: life of faith.

The picture of an older man included a quote from him, saying:  “If you feed your children with food earned from corruption, they will be corrupt. If you feed your children with food earned from honesty, they will be honest.” I promise, this isn’t just another post about Monsanto or eating local or those flags I love to wave. The man’s wisdom, and my friend’s revelation, bears a deeper truth. We become what we take in. The Bread of Corruption means we turn our face from the people who hurt. When we do that repeatedly, we become corrupt ourselves.

As Jesus said, where your treasure is, there your heart will be also.

Nothing in this world is “just something.” You don’t read “just” a book – the story informs your own story and changes the way you see the world. You don’t watch “just” a show. The characters shape your view of people and relationships. You form your view of the world through everything in your life because it becomes your baseline of “normal.” When we are continually exposed to violence, we begin to believe that violence is a way of life and unavoidable – ask any gang member. When we steep ourselves in malls and magazines, we believe handbags and couture are required for normal functioning. We are indeed so porous. We will take in anything around us. I believe that if anyone finds contemporary American Christianity hallow, perhaps it’s because little is spoken in churches about our propensity to take in what is around us beyond the classic sins of sex, drugs and rock ‘n roll. (Perhaps that’s because our churches tend to corporately absorb the culture in its own sterilized way, but alas, that’s a different post.) Spiritual living can come up short when we try to wash the wrong side of the cup. When we understand our sponge-like nature, we can then make sure we’re in direct contact with that which we want to embody. Love. Joy. Peace. Patience. Kindness. Goodness. Faithfulness. Self-control. We speak of these things as tasks to accomplish – “grow more patient.” But we cannot. We can expose ourselves to patience. We can watch others live patiently. We can show gratitude and acknowledge the ways in which others bear patience with us. We look back and realize we have become more patient than we were last year. If we crave a deeper spirituality, a deeper faith, let us begin with how shallow we are. Start to ask how much of God’s spirit we intentionally expose ourselves to each day. Make a practice of taking of our shoes. If we want to bear more of the image of Jesus, we must expose ourselves to Jesus – through the scriptures, through the Spirit and through those whom we share this celestial ball. Like our bread, we choose how we fill our spirits.

From the Archives: What does 9/11 have to do with Jesus?

My FB feed erupted in people remembering a day that has been etched in our brain. We all recall where we were, who we were with and our reactions to the towers falling. Each year we turn our hearts and our memories to those closest to the horror and revisit their stories.

It’s a natural phenomenon, to remember and relive, even such horrific events. Our country bore a tragedy together which shaped us individually and as a nation. We tell one another, “Never forget” but do we know why? Not just to honor the victims, though they deserve a place in prayer and reflection. But I think remembering 9/11 goes deeper than a national holiday. I think our experience of September 11th exposed something we didn’t realize had anything to do with the message of Jesus.
After reflecting on Esther and Daniel, I let it sink in how they were living in captivity, mastered by another people group and government. I realized how within the story of the people of God lies a story of struggle against control and power and oppression. Being a 21st century American, it’s a piece of the Gospel puzzle that I – we – simply cannot fully wrap our minds around.
God begins his work with Abraham, promising him a nation and a land. A place to call home. A land where he would reap what he sewed, and would eat what he planted. Throughout the story of Issac, Jacob, Joseph, Moses and Joshua the people of God journeyed toward what they hoped would be sovereignty.  Fast forward and they finally find themselves in the Promised Land. It’s good for a while, until the people forget God. So the Babylonians move in, take over and haul them out of their own country to be slaves.
All of this makes for great story behind a pulpit or on a flannel board, but I just don’t think we completely fathom what was happening. Another country, another king, marched in, killed a bunch of their men, tore families from their homes and their gardens and their schools and their neighbors, and took them someplace else so they could be servants. Even after the nation of Israel is allowed to return, remnants don’t make it back, such as Esther.
We were born into freedom. I’m not much of a flag waver, but I think those of us who follow Jesus owe our predecessors a bit more regard than what we often realize. And not just those who fought and are fighting; but a realization that we are living a part of the Gospel promise. 
American Christianity lacks a firm understanding of how the gospel of Jesus freed us not just from sin (though it did) but it paved the way to living free of a master. Unlike Daniel and Esther, we live free of fear from someone mandating we bow down to anything other than what we believe to be true. We are truly able to serve only God.
The events of 9/11 shook us because it introduced to our generation the concept that freedom is not a guarantee. We can be tormented and attacked. Someone could – and did – cross our boundaries and threaten the promises we often take for granted.
For the people of God, they lived 9/11 occurrences frequently. Some, for their entire existence, lived under a foreign regime. Don’t you suffer shortness of breath to think about what if Al Quida had won and conquered? What if bin Laden had somehow gained control? That same anxiety is what generations and generations of people woke up to each and every day. I’m sure somewhere, some still do. 
I believe imagining those situations will lead us in the direction of the fullness of what Jesus did. His entire life was under Roman rule. He spoke of power and authority and freedom and love because it was very real to his situation.
Nowadays we cannot fathom what he really meant because we have no collective memory of such a life. So we align our Biblical freedoms to that of freedom from sin, freedom from legalism and a very moralist vein emerges. And while those things are true (we are free from sin and legalism), it is also true that we are free from oppressive powers.
September 11th needs to remain “forever in our hearts” because it scratched an old wound we forget existed. But we cannot stop there: if we are living the hope of so many generations, a freedom from oppression, then what will we do with it?
Right now we take that freedom and argue about taxes and medical terminology. And while those discussions have its place, I believe followers of Jesus should get a bit more serious about using our place of privilege (much like Esther and Daniel) and go about the work of extending the Kingdom of God to others. And not just in a have-a-tract, say-a-prayer, have-a-blessed-day kind of way. And certainly not using a typical American, because-our-way-is-the-best-way approach. If the freedom from oppression can and did become reality, then we have to believe that the rest of what Jesus said could be true.
Perhaps we need to get serious about the things which continue to torment God’s beloved in the rest of the world. Perhaps our little city on a hill should shine its light into the evils that plague other places, rather than just sitting so cozy in our safe little haven. And not politically (because I firmly believe that God didn’t grant us freedom so we can occupy someone else), but living justly, loving mercy and walking humbly in the many large and small ways that can change lives everywhere.
**Patriot Day is a political, American holiday – no matter one’s faith belief. I’m not taking something that belongs to everyone in the US and saying it’s only for Christians. I am saying that those of us who follow Jesus need to also realize that the events of 9/11 have deeper implications. I’m saying that when we cry watching the footage for the 11th time it’s for a reason – and not only an American one, but a human one, one that Jesus spoke to. All faith beliefs belong to our occasion of remembering.

Bring along a God Box

[box] “… and Israel was badly beaten – about 4,000 soldiers left dead on the field. When the troops returned to camp, Israel’s elders said, “Why has God given us such a beating today by the Philistines? Let’s go to Shiloh and get the Chest of God’s Covenant. It will accompany us and save us from the grip of our enemies.” (1 Samuel 4:3) [/box]

After a particularly bad battle, the Israelites went home defeated and confused – why did God let them lose? Someone had the great idea, then, to make sure God would be on their side. They fetched the Chest of God’s Covenant (the “ark” for you traditional scripture-readers) and brought it with them to their war camp. When the chapel team arrived with the visible image of God’s presence in tow, the troops erupted in excitement. If God is for us, who can be against us, right?

The Philistines heard the ruckus and freaked out. They had heard about this God, the one that sent plagues upon Pharaoh and all of Egypt, the one that marched his people out of slavery. Someone probably gave a rousing speech in the locker room warning the soldiers to fight for their lives.

And they did. The Philistines obliterated the Israelites. The first battle left 4,000 dead on the field. The one where the God Box sat under a nearby tent saw 30,000 bodies at the end of the battle.

Why would God let his people be defeated? Don’t we read stories of victory in the Bible, especially when God is involved?

If we look later in these books, leaders like King David would often invoke the name of God into battle. Read on the books about the Kings and see David time and again asking, “God, if I go to battle, will you be with me?” and getting a response from God – yes. God’s presence will go before. This is the confidence preached in churches everywhere (because it’s true).

The Israelites never asked God. They never sought his wisdom, they never considered his will.

In 1 Samuel 4, the Israelites assume that they make God give them what they want. I suppose this is the difference between a living God and a box made of wood. You can march around with something that represents God’s presence, but that doesn’t guarantee God is in it.

How often do we mistake one for the other? We decide to go to battle and assume that if we bring the right scripture along or the dress up our intentions with the right theological words and ideas, then surely God will be for us.

We don’t get to drag God around like a puppy. We chase Him. We look to what He is doing in the world and we jump in. We’re God’s followers, not God’s leaders.

Discerning God’s will can be tricky stuff and passages like this add a layer of complexity. Yet they offer us safeguards from deciding that because we can put a Jesus Label on it, surely it is good and right. No, those passages that declare God will give us our desires and needs are prefaced with phrases like “seek ye first the Kingdom of God.” God guarantees he will not send us anywhere without His presence. Which is different from convincing God to come along to the next place you want to go.

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