Category: Jesus (Page 4 of 4)

Called to an apron

Last night while JJ was bathing the baby, I recalled one of my favorite memories from serving the church. On the last night of our mission trip to Mexico, one of the adults on the trip washed the feet of his high school aged son. I was supposed to be the leader of the trip, and there I was, hiccuping back my tears. (Let’s be fair: everyone was crying. It was the last night of the trip, we were inspired from the work and teaching, and dead tired. They probably had Michael W. Smith playing in the background.)

Why is it when one washes a 4-month-old, it’s called parenting, but when the feet are 16 years old, it becomes servanthood?
Not to take away from the service of rearing small children – I do this daily, and I liken it to service. But I’ve never cried at bath time – at least, not over the power of the moment of washing my children. 
Perhaps service becomes more powerful when we do something for those who could do it for themselves. 
“Service”generally gets paired with those who need help – we feed the hungry, educate the poor, provide clothes and medicine for the sick. These are good things and we need to continue to do them – out of respect for humanity, following the example of Jesus, under the command of God to live justly and have mercy. 
But I might not categorize these as service. These are alms, caring for those who Jesus holds dear, the least of these. 
When Jesus talks about becoming a servant, he’s washing the feet of grown, capable men. And not just men who want the best for him – he’s washing the feet of his betrayer. 
In our culture, we value the power of the pulled bootstrap. We want self-sufficiency and productivity. One of my goals as a parent is raise contributing members of society – and these are not bad things. But I’m not sure they were the goal  or example of Jesus. 
The 5-year-old is now in some sort of laziness stage, asking us to do all kinds of tasks that he has been doing for years – getting a glass of water, retrieving his socks from the drawer, putting away toys. My response sometimes is frustration – do it yourself, child! I wonder, though, if the example set before me in John 13 is put on the apron and serve. To live an example that I will serve those who are capable because I love them. 

We worry about this kind of service, probably out of fear that we’re being taken advantage of – a power struggle. I heard a message by Jonathan Martin where he said, “We’re all about being a servant until someone starts treating us like one.” That’s our fear: that people use our service as an excuse to lower our status. Our hard-earned climb. 
But the entire story of the upper room began with, “Jesus knew that the Father had put him in complete charge of everything, that he came from God and was on his way back to God. So he got up from the supper table, set aside his robe, and put on an apron.”(John 13:3). It ends with the command, “If you understand what I’m telling you, act like it – and live a blessed life.” 

In there somewhere

I read an inspiring story on ESPN (of all places?) about a group of young men doing the right thing in defense of a girl who needed extra encouragement. In some ways, she was one of “the least of these” in that she found herself at the mercy of others, defenseless. (I suppose we’re all a bit of “the least of these” from time to time then, right?)

The story sparked encouragement and reminded me why I love young people, specifically teenagers. Their capacity for doing good, even within their own sphere of influence, inspires and challenges me. My knee jerk was to hope that the young man loved Jesus, to give credibility to our cause. But then, it sparked a theory. 
What if: there are 4 types of people. 
A. Those who do good in the world and know why
B. Those who do good in the world and don’t know why
C. Those who do not do good in the world and know why
D. Those who do not do good in the world and don’t know why
A large majority of people in the world try and want and do live good lives. They participate in means of making the world better for others. They’re kind, they’re gracious, they’re giving. When you dig deep, their reason is some intrinsic call to it; they often flounder for a real hard fact as to why they think they should live “a good life.” I’m becoming convinced the source of this goodness – in everyone – is Jesus. All over scripture this idea is supported. The difference between category A and B?  Group A names their source of good works as Jesus. Group B just doesn’t know what – or Who – to call it. 
More and more, I believe (part of) our role, as people who want others to understand following Jesus, isn’t to “introduce” them to this other-worldly being, but rather connect them to someone who already lives within and even speaks to their spirit. Yearning for peace? Jesus wants Shalom for you. Regret those mean words? Jesus leads us to love others as ourselves. 
In the past our messages about Jesus and the God-sized-hole filled with sin and shortcomings have often served to alienate and arm others, putting them on the defensive. Sure, we acknowledge “we’re all sinners” but what we mean is you’re the one who needs to deal with this problem. But if we look at the way the story was originally written, and I mean really start at the beginning, we find this beautiful poem of God creating things good, culminating in a crescendo of praise for his work of creating man and woman, in his own image. 
Screw ups come later. And we’re all there… sin started as an event but became a situation that permeates the world we live. It’s a reality with which we’re too familiar and recent events bring that close to home. But that pull to live justly and love mercy and walk humbly? We’ve felt it tug us toward something and often we just don’t know how to name it. Maybe our experiences haven’t pointed us toward a man, a name, a belief, a way of life. 
Starting at the beginning of the story, with goodness, puts everyone – believer and non-believer alike – in the same garden. No one has to defend anything because we’re talking about beautiful things. We’re offering a name and a face to something – I’m convinced – we all feel and experience, perhaps in very different and distinct ways. And once we know the source of something we all want more of, who wouldn’t want to get to know more of it? If you say this Jesus is the cause of me wanting to let the old lady in Meijer go ahead because I have a cart full and she’s holding a ham, then I want to know more about this Jesus and how I can be like that more often. I want more goodness in my life, so it makes sense to get closer to that source of goodness. 
Right?
But again… it’s just a theory. 
(As for types C and D, that’s a separate post, but I’d be tempted to look deeper at all of Jesus’ healings for reasons in at least one case. The other, type C (?), comes down to living a life lesser than what’s offered. But it sounds so opposite of my post to say it that way. But yeah, that’s how I feel.) 
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