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the ways in which I’m a typical American

Exhibit A: After retrieving the children at lunch, I sent a text to my husband, lamenting: “I could probably trade my right arm for a Wendy’s chicken sandwich right now.” He thought it was a reflection of how bad the kids were acting, when in fact it simply indicated how much I did not want to have to assemble my own lunch, specifically because my taste buds could go for that crunchy texture of the sandwich, nestled between the soft goodness of A BUN. And please don’t forget to smother it in mayo. 

Exhibit B: I went to Target for invitations. I spent $100 and was convinced that the trail mix I purchased tasted 500x better than what I purchase at Meijer because Archer Farms uses some sort of intoxicating visual drug. (I believe the professionals call this “packaging.”) 
Try as I might, I’m a product of my environment. I live in a fast food world and my expectations of immediate gratification aren’t much different than my neighbor, Susie’s. So much of who I am comes from the places and experiences of my culture and surroundings. For the best and worst, culture forms us. It’s like a textured table; when the play-doh of our lives is shaped and rolled and created into a ball, the imprint from that texture will be visible. We’ll take different forms and functions, but our culture and surroundings, our experiences and expectations, leave impressions. 
So my recent gastronomical experiment has opened my eyes to our food culture. I’m suddenly on the outside looking in, completely aware to the ways in which I formerly lived. I see habits I never knew I have. Namely, being prone to mindlessly consume for gratification. 
When limited by what you eat and how it’s prepared, you become increasingly aware of food sources. Food no longer fits simply into categories of “tastes good and I want it”, “healthy, so I should eat it” or “I hate brussel sprouts” but instead good and bad have a new ring. Most of the time nothing in and of itself is “bad” but rather someone tried too hard to improve a good thing. (Like McDonald’s oatmeal. Something that is, by definition, an ingredient, contains 8 gazillion ingredients. Just stop messing with it, people!)
I’ve long been fascinated by Jewish food laws and customs and secretly idolized living a kosher life. It’s probably my rule-driven nature, but I loved this idea from afar since reading Lauren Winner. Most of all, and especially now, I love that God asked his people from early on to actually think about food. Not just what it is, or label it “good” or “bad” (He created it and said it was good, so that part’s been covered). But instead of thoughtlessly consuming, perhaps food is something that should be mindfully enjoyed and appreciated. You can’t observe kosher without asking questions such as “what is this?” and “where did it come from?” And these are good questions to be faced with: it comes from God. It exists to nourish you, not serve as a crutch for comfort or satisfaction. 
It’s to be enjoyed, but not abused. Appreciated. Savored. 
But it’s become clear in the past 3 months that these were not my habits and attitude surrounding food. We live in such a place and age of abundance that we’ve been robbed the luxury of reflection. 
I’ve got probably 3 more months of a grain-free life ahead (aiming for 1 year to wean Baby C). Will we continue on in our current state? Probably not. (The GAPS diet was created as a temporary means to healing, not a long-term solution for living. Amen and amen). You can believe I’ll somehow get my hands on a Padrone’s breadstick slathered in ranch. Will we revert to life as before? Probably not. This little hiatus from living as a food zombie has awakened me to what and how we consume. What is needed, what is warranted and what is truly wanted. How I react and how I live with intentionality. 
Paul spoke some true wisdom in 1 Corinthians: Everything is permissible, but not everything is beneficial. I’ve lived 30 years believing that if it was served on a plate, then it was good for a meal. I don’t believe that’s the case anymore. Eating has become different than consuming. “What I feel like” no longer runs unopposed in the race for what to serve, though it retains its voice and vote. 
Moving forward, I anticipate some challenges in finding balance (I know – who? Me?). I want to live offering the best to my home and family and self and God. And I want to dredge a pita chip through Laura’s artichoke dip – I believe that my experience of this world will be lessened if I don’t. 
Most of all, I don’t want to return to my thoughtless habits about food. Not just “what is it?” but also why I want it, what it’s good for and where it came from. Who touched it. How it was prepared. And most of all, with whom I’ll enjoy it. 

you know when you’re working too much

A clear indicator that a work-home balance needs made: you get a random Tuesday at home with the kiddos and you have a list the length of your arm of how you’d like to spend it:

1. Stay in jammies as long as possible.
2. Go shopping for their daddy’s birthday present
3. (Happen upon some jeans for mommy)
4. Hit up Goodwill
5. Stop by samozrejme to secretly get Miss M’s birthday present without her seeing it.  
6. Hit up Chik-fil-a for a morning play session. Maybe see if AB and her growing bunch want to join.
7. Get the makings to sew something
8. Paint the master bathroom. It’s been 3 months now. Seriously. 
9. Research something to write that isn’t just my blog
10. Plan a few summer mini-trips. 
11. Bake grain- / gluten-free muffins
12. Put a roast in the crock pot because I hate roast but I’m going to book club tonight!
13. Clean and generally get things around for a birthday party this weekend
14. Laundry. Well, I think I’d rather ignore laundry. This would go on my “I have a free day so I should get it done” list. 
15. Watch my baby take off on her crawling skills. 
  

everybody wants to go to heaven, but nobody wants to die

Of all theological topics, heaven ranks toward the bottom for me. I know, it should be a happy discussion point, what with all the robes and harps and the “milk and honey bar” (a phrase coined by KLR). We get to see grandma and fido and escape things like mosquitos and misery. What’s to dislike?

But my experience of heaven-talk always boils down to what I believe to be a fruitless discussion: who’s in and who’s out. And while I believe it to be true that folk do exist who neither want to nor will join us at the pearly gates, a large majority of us (according to Time, 85% of Americans) believe there is such a place and that they’re likely heading in that direction. I’m not going to put judgment to that statistic, just remark that it’s interesting. 
By random stroke of luck (fate, God’s hand & will, whatever your camp) I picked up N.T. Wright’s How God Became King this weekend, and what a fitting timeline. My experience with Wright has been limited – articles in seminary, for sure, because my favorite NT professor (short for New Testament, not an actual course sequence on the author) studied under him at Durham. I also touched on his heaven book out of curiosity but stopped after 2 chapters. The man’s depth sometimes requires a shovel in order to follow along, at least in purely eschatological matters. 
But my current read draws attention toward the heaven question inadvertently. And here’s a few quotes I’ve loved: 
The great second- and third-century Christian teachers insisted, against such new teaching, that God’s rescue of the created order itself, rather than the rescue of saved souls from the created order, was central. That was part of the essential Jewish faith, rooted in the jewish scriptures, that the early Christians firmly maintained (p. 17).
The ancient Jews were creational monotheists. For them, God’s great future purpose was not to rescue people out of the world, but to rescue the world itself, people included, from its present state of corruption and decay (p. 44). 
Wright’s backstory to this theology is meaty and he depends on his other works in order to get to the depths. But what he’s basically saying is that the gospels clearly communicate that Jesus served as the driving force, allowing heaven and earth to collide and intermix and even coexist. My mind has made it one of those Venn diagrams where heaven is circle A and earth is circle B and the spot where the 2 overlap is the Kingdom of God. Jesus brought this together through his life and fused it open through his death and resurrection. 
The life of the Christian, then, is to live there. As David Crowder puts it: (bonus points if you can catch the LARGE number of references in this post) give us roots and give us wings
Does this dispel the afterlife? In no way. Wright contends there is a bodily resurrection, and in my mind that happens when those 2 circles overlap. When the Kingdom Jesus ushered in rules in every corner of the world. When grace and mercy trump selfishness and pride. Everywhere. That’s when Jesus comes back in a celebratory parade of saints who have already left us. (That parade part isn’t biblical. I just like to tell an imaginative story. But why not a parade? But it’s at least a feast – that’s Biblical. Like a really great wedding where you see all your college roommates.) 
For me, this brings a new depth and excitement about Easter. As another (non-Crowder) song rephrases the scripture: sin has lost its power / death has lost its sting / from the grave you’ve risen / victoriously! The keys have been handed over. Where we were once powerless and slaves (to bring in some Pauline language) to another nature, we’ve been given a new stature, to live rightly. To live justly, love mercy and walk humbly with God. We may be on earth, but heaven has come to join, and even rule. Forever. And ever. In our hearts and in our homes. 
Jesus beat death. He beat sin – in fact, taking it all down to the grave with him. And while the serpent might rear its ugly head, the resurrection means it won’t win. 
Easter isn’t just a hope for “someday.” Resurrection isn’t just for when we die. Resurrection, by definition, is about living. Why wait until it’s nearly over to start? 
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