Category: gospel (Page 2 of 6)

Begin at the Beginning

I had one of those moments last week. A time where I could hear the kids screaming from two rooms away. Dinner needed cleaning up, the bigs needed help with their homework but refused to be helped, and the youngest wanted to take another bath. I remember laying (okay, hiding) on the bed, thinking, “Never would I have imagined that this would be my life.”

Then, I thought, “I wouldn’t trade it for the world.”

It’s not perfect. Far from it. Put aside the constant messes, which ticks up my anxiety pretty quickly. Our voices are constantly  rising, though not nearly often enough in song. The kids sometimes don’t get along, with one particular child constantly sneaking into rooms and stealing candy, legos or drawing on private notebooks. And did I mention how LOUD it is around here?

Here’s the thing: it’s good. I have a good life. I have good kids. I have a good husband and a good marriage. I’m not alone. Lots of us have some good things going for us. Good jobs, good friends, good retirement plans, whatever’s in your bag.

For us go-getters, this can cause problems. We say, “what will make it better?” I’m all for that.  While I applaud a striving for betterment, it can take us down a dangerous path, toward the idea that only when it is “better” – usually envisioned as perfect – then it will be good enough.  And do you know when that will be? A day short of never. This leads to constant dissatisfaction and an inability to see the goodness in some of the most simple and beautiful of things.

It’s fine to improve. You’re reading words by a girl who keeps a Life Plan. I goal set. I consider the most time-efficient way to shower. (Seriously.) So these words don’t come from some lazy, “oh, it’s fine” sit-around-and-watch-COPS deadbeat. Don’t think I’ll dismiss striving for excellence as futile.

In the Christian tradition, we tell the story of a long, long time ago (think, the beginning) where there was a guy, a girl, a snake and two trees. Short story made even shorter, some bad choices were made and now we know why the world is filled with suffering.

Here’s what we forget: in chapters one and two of the book of beginnings, God creates everything and calls it – what? say it with me now – good. He calls it good. Water, plants, sky, sun, bugs, animals, fish… good, good, good, good, good, good, good. When he gets to his finale, the human, he says it’s very good.

Not perfect.

In our current state, we’re aware that we live with hardships and challenges, personal shortcomings and collective failure. On the tough days, when you know you messed it up or screwed someone over, we’re hyper-aware of this secondary way of being.

In our modern life, we need not look far to be told how imperfect we are, how we’re getting it all wrong. Advertisers capitalize on our awareness of imperfections all the time – that’s why wrinkle creams and flashy cars exist. They want to sell us something to cover up the not-so-great.  There’s no need to convince us of our un-goodness. We’re totally aware, thank you.

As we long for something better, we turn our eyes to what we think we ought to be. That first story; the beginning. We want to be good again.

But we think good means perfect.  So we don’t find the good. We don’t know what good looks like anymore because we’ve been told it needs to be skinnier, shinier, faster, sleeker and with toddlers that don’t throw fits. Also, it’s supposed to be easier, and if you’re doing the work, and it’s hard, you must be doing it wrong, because a good life should appear effortless.

Let’s return to our real beginnings, the one where God looked us up and down, in all our naked glory and said, “that’s some of my best work yet.” In the beginning, God made us in the image of God, an image we still reflect.

We’re not perfect. But we’re good.

Called to an Apron

Originally published November, 2013

Last night while JJ was bathing the baby, I recalled one of my favorite memories from serving the church. On the last night of our mission trip to Mexico, one of the adults on the trip washed the feet of his high school aged son. I was supposed to be the leader of the trip, and there I was, hiccuping back my tears. (Let’s be fair: everyone was crying. It was the last night of the trip, we were inspired from the work and teaching, and dead tired. They probably had Michael W. Smith playing in the background.)

Why is it when one washes a 4-month-old, it’s called parenting, but when the feet are 16 years old, it becomes servanthood?

Not to take away from the service of rearing small children – I do this daily, and I liken it to service. But I’ve never cried at bath time – at least, not over the power of the moment of washing my children.

Perhaps service becomes more powerful when we do something for those who could do it for themselves.

“Service”generally gets paired with those who need help – we feed the hungry, educate the poor, provide clothes and medicine for the sick. These are good things and we need to continue to do them – out of respect for humanity, following the example of Jesus, under the command of God to live justly and have mercy.

But I might not categorize these as service. These are alms, caring for those who Jesus holds dear, the least of these.

When Jesus talks about becoming a servant, he’s washing the feet of grown, capable men. And not just men who want the best for him – he’s washing the feet of his betrayer.

In our culture, we value the power of the pulled bootstrap. We want self-sufficiency and productivity. One of my goals as a parent is raise contributing members of society – and these are not bad things. But I’m not sure they were the goal or example of Jesus.

The 5-year-old is now in some sort of laziness stage, asking us to do all kinds of tasks that he has been doing for years – getting a glass of water, retrieving his socks from the drawer, putting away toys. My response sometimes is frustration – do it yourself, child! I wonder, though, if the example set before me in John 13 is put on the apron and serve. To live an example that I will serve those who are capable because I love them.

We worry about this kind of service, probably out of fear that we’re being taken advantage of – a power struggle. I heard a message by Jonathan Martin where he said, “We’re all about being a servant until someone starts treating us like one.” That’s our fear: that people use our service as an excuse to lower our status. Our hard-earned climb.

But the entire story of the upper room began with, “Jesus knew that the Father had put him in complete charge of everything, that he came from God and was on his way back to God. So he got up from the supper table, set aside his robe, and put on an apron.”(John 13:3). It ends with the command, “If you understand what I’m telling you, act like it – and live a blessed life.”

God, the Terrible Farmer

I grew up in Farm Country with a Farm Family. I was potty trained behind tractor tires and spent Easter Sundays with shredded chicken sandwiches in the back of a pickup truck. I climbed in empty orange wagons for fun. Our family retired the Internationals when I was 16, but I have some familiarity around farmground.

Which gives me the authority to tell you: Jesus was a terrible farmer.

In two editions of his life story, we hear him tell about this farmer, representative of God, who sowed seed. Some fell on the road (and the evil snatched it up, we hear later), some in the thorny patch (choked by the cares of the world), some in the rocks (which withered when the sun came out) and then some in the “good soil” which reaped a healthy crop.

Anyone with a Life Application Bible immediately jumps to “how to become good soil” so the Word of God takes root and is fruitful. Well done.

Except.

If my dad’s good friends, all farmers, were to follow around this God Farmer, they would do so with satchels over their shoulders and dustpans in their hands to pick up all the seed God is wasting. I can hear the expletives escaping from Don’s mouth already, how only an idiot tosses perfectly good seed every which way.

God would make a terrible farmer. He doesn’t even know where to plant the seed. It goes in the field, God. Where it has a chance to grow

Jesus offers us this parable for reasons that extend beyond an encouragement to “be better soil.” This is paradigm-shifting stuff. He’s moving us from commands – not to plant more than one kind of crop in the same field – to tossing around the seed all willy-nilly.

I see your eyes shifting slightly to the left, the way that they do when you wonder where I’m going with such an idea.

Because everyone was quite confused (Wingfield Farms wasn’t the first to figure out seed grows best in fertile soil), Jesus tells those closest to him “the seed is the Word of God.”

Fast forward to all the other little tales Jesus tells. Something about a treasure chest  in the middle of a field and a pearl at a flea market… that’s funny. God’s treasures seem to be sown about in the most unlikely and unexpected of places. Nay, dare I say it, in the most unlikely and unexpected of people. Maybe the most unexpected experiences, moments and relationships.

In this life we have a few options. We can believe that corn goes in corn fields and beans go in bean fields, forever and ever amen. And we’ll find what we expect. We also might get a tad upset when a random weed creeps in, disrupting our work of perfection.

I believe Jesus invites us to a life of discovering God everywhere. The places you would least expect. In the Bible it was in a bush, in the belly of a whale, under the clear blue sky, and under an unpredictable plant. In the hick-town of Nazareth.

If God shows up there, who is to say he won’t show up in the football locker room? During the spelling bee. At the board meeting. In the simple act of teaching a child to tie her shoes. In baking for a family who grieves. You could say “God is in the small things.” Or, perhaps more accurately, there are no small things. There are no insignificant things. There are no insignificant people, places or moments in life.

God sows his seed all over this creation. His gift is the process of discovering it.

I’ve mentioned Sarah Bessey before, and my passionate love affair with her book Out of Sorts. I feel like we’re kindred spirits when it comes to this issue; she writes that God is in the work of our every day, normal lives. Of course, God is in the church work, the groups and studies, as we might expect. Church can be a bean field, filled with beans. Good soil. But please, dear friend, don’t limit God to that. Don’t put up a fence row and go on believing you’ve done sorted out all the details. Please don’t believe you’ve found all of God under that little steeple.

Our God is much bigger than where things are supposed to go and supposed to happen. He’s throwing Himself into everything. Perhaps it doesn’t always take root. Perhaps evil will steal a bit away. But He keeps throwing his seed around. He throws it around like he will never run out.

I want to live my life like that. With that kind of generosity; that kind of hope. May we live like God has planted Himself anywhere.

« Older posts Newer posts »

© 2024 Michele Minehart

Theme by Anders NorenUp ↑