Author: Michele Minehart (Page 129 of 311)

That’s gonna leave a mark…

Every so often Dish Network gives us a free weekend of movie channels, which JJ greets with glee and a ready DVR controller to stockpile the movie bank. Last night while surfing through, he landed on Hall Pass, a movie that, in its raunchyness, I still enjoy. Something about the characters processing regret and “could’ves” while still valuing the boring lives they lead makes for a good storyline. 

It led me to consider regret, or the lack thereof. I’ve lived a pretty safe life (classic oldest child, if you’re a birth order follower) and toed the straight line that keeps out the danger. Not a bone in my body desires to live on that edge that welcomes skydiving or stunt driving or riding bicycles without proper safety attire. In fact, I’m most comfortable safe on the ground without moving parts. I tried rollerblading a few times but decided to take my falls about 4 inches closer to the ground without wheels underfoot. 
As I processed through my own quarter-life, I decided my biggest regret is my lack of regret. In my efforts to do things right, my story doesn’t get very exciting with all my wrongs. You see, while strong effort has been made to put up a facade of perfection, everyone knows it’s not true. If you’ve known me for more than 5 minutes you realize I strive to do things right, to make things good, but I miss. And my misses just aren’t exciting. Rarely do they put me in a place of learning a deep and true lesson to guide me through the next storm. Instead, I just learn techniques to wallpaper over it. 
I once jumped on to our jetski amid a hefty storm because it had floated out of the dock. I kept it from ramming into the boat prop, and in so doing, got a nice slice on the leg. It was a fun story to tell for a time. Granted, I wasn’t in real danger – Indian Lake keeps about 3 feet of water and I was a good swimmer. Plenty of others were nearby to “save” me. But it was a fun mark to share with others. 
Scars, dents, imperfections… these tell the stories of our lives. They’re badges of our risks and possibly even regrets. Sometimes they’re the trophies of our victories. Marks to remind us who we are, where we’ve come from and can inform where we’re going. 
My cousin, A, came of age in the era of the chinese symbol tattoo. He and his friend, with whom he often found himself in sticky or troublesome situations, were set to go get tattoos together once they were legal. However, life took a turn and his friend died. Cousin A went ahead and got the tattoo: the symbol for “trouble” right over his heart. I don’t believe that A regrets any of the trouble he found with his friend. 
Currently I bear a patch of purple lines around my midsection, complete with disfigured belly button. In my most vain moments, specifically during the summer, I wish them away. However, they’re the result of 5 years filled with growing 4 children. They tell the story of each baby’s entrance into the world and the role my body played in bringing them here. I don’t think I’d trade that role, those stories, for a lower-cut bikini. 
In fact, I wish I was doing more make marks with my life. I wish I had more bumps and bruises;   perhaps a rugburn or two from living well. And maybe from living not-well. As I think about it, I think I’d welcome a few marks of mistakes, places commemorating my screw-ups and the lessons I’d learned, the person it had helped me become. I would take the stories of risking much over the mundane process of preserving little
My MIL keeps a magnent on the fridge that reads “Clean houses are a sign of boring people.” I tend to be of the clean-house variety, but I welcome the sentiment. The work of keeping things tidy isn’t nearly as exciting as the efforts of creating something that could likely end up in a mess, but possesses the opportunity to be a really great story. 
I believe our lives, our homes, our bodies are valuable. I believe we should live in a way that cares for them, for they are the shelter of our stories. But caring for them doesn’t mean you don’t frequently take them for a spin and put them to work. If you don’t, you don’t have a story,  you just have a pretty backdrop. Nobody reads or listens to a backdrop. Wallpaper makes for boring conversation. What makes for a good story is hearing how that huge mark in the wall came to be.
It’s time to make more marks. Scuff up the floor a little. Tell a good story. 

In there somewhere

I read an inspiring story on ESPN (of all places?) about a group of young men doing the right thing in defense of a girl who needed extra encouragement. In some ways, she was one of “the least of these” in that she found herself at the mercy of others, defenseless. (I suppose we’re all a bit of “the least of these” from time to time then, right?)

The story sparked encouragement and reminded me why I love young people, specifically teenagers. Their capacity for doing good, even within their own sphere of influence, inspires and challenges me. My knee jerk was to hope that the young man loved Jesus, to give credibility to our cause. But then, it sparked a theory. 
What if: there are 4 types of people. 
A. Those who do good in the world and know why
B. Those who do good in the world and don’t know why
C. Those who do not do good in the world and know why
D. Those who do not do good in the world and don’t know why
A large majority of people in the world try and want and do live good lives. They participate in means of making the world better for others. They’re kind, they’re gracious, they’re giving. When you dig deep, their reason is some intrinsic call to it; they often flounder for a real hard fact as to why they think they should live “a good life.” I’m becoming convinced the source of this goodness – in everyone – is Jesus. All over scripture this idea is supported. The difference between category A and B?  Group A names their source of good works as Jesus. Group B just doesn’t know what – or Who – to call it. 
More and more, I believe (part of) our role, as people who want others to understand following Jesus, isn’t to “introduce” them to this other-worldly being, but rather connect them to someone who already lives within and even speaks to their spirit. Yearning for peace? Jesus wants Shalom for you. Regret those mean words? Jesus leads us to love others as ourselves. 
In the past our messages about Jesus and the God-sized-hole filled with sin and shortcomings have often served to alienate and arm others, putting them on the defensive. Sure, we acknowledge “we’re all sinners” but what we mean is you’re the one who needs to deal with this problem. But if we look at the way the story was originally written, and I mean really start at the beginning, we find this beautiful poem of God creating things good, culminating in a crescendo of praise for his work of creating man and woman, in his own image. 
Screw ups come later. And we’re all there… sin started as an event but became a situation that permeates the world we live. It’s a reality with which we’re too familiar and recent events bring that close to home. But that pull to live justly and love mercy and walk humbly? We’ve felt it tug us toward something and often we just don’t know how to name it. Maybe our experiences haven’t pointed us toward a man, a name, a belief, a way of life. 
Starting at the beginning of the story, with goodness, puts everyone – believer and non-believer alike – in the same garden. No one has to defend anything because we’re talking about beautiful things. We’re offering a name and a face to something – I’m convinced – we all feel and experience, perhaps in very different and distinct ways. And once we know the source of something we all want more of, who wouldn’t want to get to know more of it? If you say this Jesus is the cause of me wanting to let the old lady in Meijer go ahead because I have a cart full and she’s holding a ham, then I want to know more about this Jesus and how I can be like that more often. I want more goodness in my life, so it makes sense to get closer to that source of goodness. 
Right?
But again… it’s just a theory. 
(As for types C and D, that’s a separate post, but I’d be tempted to look deeper at all of Jesus’ healings for reasons in at least one case. The other, type C (?), comes down to living a life lesser than what’s offered. But it sounds so opposite of my post to say it that way. But yeah, that’s how I feel.) 

Where trouble hides

I’ve been fortunate to be reading through the story of Jesus, as written by Mark, for the past few months. A real advantage to following along through the course of a story – as opposed to breaking up Jesus’ life into helpful bits and pieces – is that we see more of the context. We realize that Jesus heals someone in nearly every section we discuss. We see how he gets a bit huffier with the disciples as his time of death and departure grow near. We miss nuances when you only read small passages here and there rather than the whole story. Like watching bits and pieces of a show but never sitting through it start to finish. 

Recently I read the warnings Jesus gave his disciples. He was good at pointing out danger. It struck me that the basic 1st century understanding of Messiah included the hope that they would be freed from political oppression. The Jewish people were waiting on David’s son to come and defeat Goliath once again and prove them to be the mighty nation of God that they were, in this case, getting rid of Rome. 
Yet in all his small and large acknowledgements of his Messiah-ship, Jesus rarely speaks a word about Rome. He doesn’t point out their weak spots, doesn’t explain how the freedom will arise. What he does get loud and rowdy about: Jewish religious leaders. Pharisees, Saducees and Teachers of the Law. The people who seem to know the ways of God best, yet, Jesus’ ascertains, do the most harm. “Beware of the Pharisees and the teachers of the law…” he declares more than once. He airs their shortcomings and puts on display the way they miss the mark. 
I can’t help but wonder and believe that Jesus’ preoccupation for the leadership of his own people over the concerns of what other groups do “to” them might be a model of thinking for us yet today. Perhaps our biggest problems aren’t others and the way they treat us or how we fit into their world. Perhaps the problems starts with ourselves. There seems to be more danger in our own hearts and the ways in which we treat one another. 
Regularly today I hear Christians shouting for the culture wars (ahem, Chik-fil-a….). Even outside the religious bubble, people decry “them” the evil media, “them” the crooked politicians, “them” the opposing hockey team that doesn’t play by the rules. Our general sense is to live as if someone, anyone, is simply out to get us. 
But our biggest enemy sits with us at meal times. In the words of Derek Webb, He’s probably sleeping next to your wife. We need to be worried less about “them” and more about the ways in which we live. Less plank, more speck. Less “them”, more “us.” 
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