Month: November 2015 (Page 2 of 2)

Called to an Apron

Originally published November, 2013

Last night while JJ was bathing the baby, I recalled one of my favorite memories from serving the church. On the last night of our mission trip to Mexico, one of the adults on the trip washed the feet of his high school aged son. I was supposed to be the leader of the trip, and there I was, hiccuping back my tears. (Let’s be fair: everyone was crying. It was the last night of the trip, we were inspired from the work and teaching, and dead tired. They probably had Michael W. Smith playing in the background.)

Why is it when one washes a 4-month-old, it’s called parenting, but when the feet are 16 years old, it becomes servanthood?

Not to take away from the service of rearing small children – I do this daily, and I liken it to service. But I’ve never cried at bath time – at least, not over the power of the moment of washing my children.

Perhaps service becomes more powerful when we do something for those who could do it for themselves.

“Service”generally gets paired with those who need help – we feed the hungry, educate the poor, provide clothes and medicine for the sick. These are good things and we need to continue to do them – out of respect for humanity, following the example of Jesus, under the command of God to live justly and have mercy.

But I might not categorize these as service. These are alms, caring for those who Jesus holds dear, the least of these.

When Jesus talks about becoming a servant, he’s washing the feet of grown, capable men. And not just men who want the best for him – he’s washing the feet of his betrayer.

In our culture, we value the power of the pulled bootstrap. We want self-sufficiency and productivity. One of my goals as a parent is raise contributing members of society – and these are not bad things. But I’m not sure they were the goal or example of Jesus.

The 5-year-old is now in some sort of laziness stage, asking us to do all kinds of tasks that he has been doing for years – getting a glass of water, retrieving his socks from the drawer, putting away toys. My response sometimes is frustration – do it yourself, child! I wonder, though, if the example set before me in John 13 is put on the apron and serve. To live an example that I will serve those who are capable because I love them.

We worry about this kind of service, probably out of fear that we’re being taken advantage of – a power struggle. I heard a message by Jonathan Martin where he said, “We’re all about being a servant until someone starts treating us like one.” That’s our fear: that people use our service as an excuse to lower our status. Our hard-earned climb.

But the entire story of the upper room began with, “Jesus knew that the Father had put him in complete charge of everything, that he came from God and was on his way back to God. So he got up from the supper table, set aside his robe, and put on an apron.”(John 13:3). It ends with the command, “If you understand what I’m telling you, act like it – and live a blessed life.”

Tell Me About Those Balls (#redcup version)

In honor of RedCupGate 2015, I’ll offer an oldie-but-goodie, (and one of my cousin’s favorite blog titles). Obvi, since the whole #redcup thing revolves around noisy Christians, there could be even more commentary. Like, how first we want businesses to have the right  to refuse to make wedding cakes for people we don’t love because of “values” – yet we want businesses we don’t own to uphold all of our values. (Thanks to my Smart Friend Craig who pointed that one out. He is really smart. And sarcastic. Pretty much my favorite kind of people. Read his brilliant writing about an unrelated topic.)

However, just in case any of my friends have panties all bunched up over this – if you really want someone to know how you feel… stop giving them money. (I, however, will not say no to the PSL. Jesus is in my heart, not on my cup.)


 

(Originally published September, 2011)

It’s quite evident that I love a good boycott. Give me a cause (Walmart… short skirts… chips in the ice cream… Times New Roman…) and a platform and I shall wave my banner high. However, I’d like to give my fellow boycotters a few lessons in Banning Behavior.

Apparently there are close to a million moms (or, at least an organization of them) who dislike Ben & Jerry’s new flavor. That’s fine, I tend to show preference to Chubby Hubby (who can resist pretzels + peanut butter + fudge?! Such salty/sweet goodness). However, a letter-writing campaign has ensued, trying to force the flavor off the market, taking away the right of the consumer to purchase a batch of Schweddy Balls as s/he would like.

So, my Million friends that are Moms, I say: It’s fine to dislike a product. Put your money where your mouth is and DON’T BUY IT. Purchase Breyers. Or Edy’s. Or give Columbus Cincinnati a little love and go for Graeter’s. If you don’t want to explain to little Frank why the balls are Schweddy, then don’t point them out to your kiddos. Surely you’re not narrating the entire aisle of ice creams and frozen food novelties?

And while we’re this close to the topic, a word on marketing to children… because I read again about the perils of McDonalds and cereals and every other red dye #5-filled food on the market and the regulations regarding such propaganda: it wouldn’t work if parents would simply say NO. Again, don’t buy it. If they don’t have profits, they can’t make the expensive flashy commercials that have your kids whining about the unfairness of life, why they’re so deprived and how you’re the worst mother ever.

Folks, sometimes there’s power in the pen, but always there’s power in the pocketbook.

The questions I now ask

11986365_10156047380010531_8296303192905535807_nRelease day is coming tomorrow for a beautiful piece of work, Out of Sorts by Sarah Bessey – a favorite author of mine for several years now. I mentioned my appreciation for feeling in good company as I have also “sorted” through my faith over the course of several years. It put words to my own evolution of faith.

By far, my biggest change in the past 5-10 years comes in the way I read my Bible. I’m still a Bible nerd – I read nearly daily, even the “boring” parts. I spent the good part of 6 months marching through Deuteronomy because of my fascination. (If you’ve never read Deuteronomy, it contains a few stories and about a million commands, things like when to eat fruit from trees, how to take women prisoner and other exhilarating details).

I’m not alone when I say that I can reread passages and walk away with a new understanding – many longtime Bible lovers do this. My notable change came in the way I approach scripture. I agree with Rob Bell when he says that referring to the Bible as a User’s Manual for Life is the most terrible thing you can do to the book. Who reads the user manuals? No one – at least, not until they get into trouble. And user manuals give directions, they don’t change people. I’ve never read a review of my toaster’s manual and felt inspired. I don’t keep the washing machine directions in my purse or car for emergency reading. Manuals like this tend to be dry, confusing and induce frustration. That’s not the Bible I know.

The Bible wasn’t just written by and for judges and priests, but also by storytellers. Especially the Gospels, the stories of Jesus. It’s not a laundry list of sayings or a cliff’s notes version of his life – the people who took the time to etch these words did so with purpose and intention. When you read it as a manual, looking for step A and part C, you miss the story. And any good book lover will tell you that stories change you.

So what’s the Bible about? It’s the story of God and his people. It’s a rendering of the many ways people have sought after God – sometimes failing, sometimes victorious, sometimes missing the point completely. But always, always, it does something: it reveals the nature and character of God. That’s how we know someone, yes? In the interactions – in the comings and goings, in the good times and bad. And not just with one person, but with many. Through the pages of scripture we see how God deals with the religious and the outsiders, the upstanding and the shunned, the forgotten and the righteous.

I’ve begun a practice of reading to seek out an understanding of God’s character. I agree with Sarah – Does this interpretation move us further into understanding the nature and character of God, toward compassion, love, justice, reconciliation and above all, resurrection and redemption? When I finish a passage of the Bible, I ask myself, “well, what did that just tell me about who God is?”

I think critically about not only the words used in passage and “what it says to me” but first what it said to the original, intended readers. How did this change their understanding of the world, and their understanding of God?   We live in a monotheistic society – even among those who actively don’t believe in God, they’re not believing in a god, not many gods (yes, I just significantly over-simplified that idea). Yet the Bible was written into a culture where garden variety gods were plentiful. You could pick a god to rectify any given ailment or situation. So, given that this God of the Hebrews – the God of Abraham, Issac and Jacob, the God of Jesus of Nazareth, was one of many available Gods for worship, what does the passage of scripture tell me about why this God is different? Why is this God worthy of commitment and worship?

Nearly always, these questions lead me to greater faith – not because the easy answer readily rises to the top, but because God’s nature shines through.  I cannot say it better than Sarah does:

“I cling more to my Bible now than I used to; I lean more heavily on the stories and the promises, on the visions and the hope. I am challenged and changed in ways I never was when I took every word literally – now that I take them so seriously.” 

 Out of Sorts officially launches on November 3. You can get yours on Amazon or a local bookstore. 

Newer posts »

© 2026 Michele Minehart

Theme by Anders NorenUp ↑