Year: 2012 (Page 35 of 51)

everybody wants to go to heaven, but nobody wants to die

Of all theological topics, heaven ranks toward the bottom for me. I know, it should be a happy discussion point, what with all the robes and harps and the “milk and honey bar” (a phrase coined by KLR). We get to see grandma and fido and escape things like mosquitos and misery. What’s to dislike?

But my experience of heaven-talk always boils down to what I believe to be a fruitless discussion: who’s in and who’s out. And while I believe it to be true that folk do exist who neither want to nor will join us at the pearly gates, a large majority of us (according to Time, 85% of Americans) believe there is such a place and that they’re likely heading in that direction. I’m not going to put judgment to that statistic, just remark that it’s interesting. 
By random stroke of luck (fate, God’s hand & will, whatever your camp) I picked up N.T. Wright’s How God Became King this weekend, and what a fitting timeline. My experience with Wright has been limited – articles in seminary, for sure, because my favorite NT professor (short for New Testament, not an actual course sequence on the author) studied under him at Durham. I also touched on his heaven book out of curiosity but stopped after 2 chapters. The man’s depth sometimes requires a shovel in order to follow along, at least in purely eschatological matters. 
But my current read draws attention toward the heaven question inadvertently. And here’s a few quotes I’ve loved: 
The great second- and third-century Christian teachers insisted, against such new teaching, that God’s rescue of the created order itself, rather than the rescue of saved souls from the created order, was central. That was part of the essential Jewish faith, rooted in the jewish scriptures, that the early Christians firmly maintained (p. 17).
The ancient Jews were creational monotheists. For them, God’s great future purpose was not to rescue people out of the world, but to rescue the world itself, people included, from its present state of corruption and decay (p. 44). 
Wright’s backstory to this theology is meaty and he depends on his other works in order to get to the depths. But what he’s basically saying is that the gospels clearly communicate that Jesus served as the driving force, allowing heaven and earth to collide and intermix and even coexist. My mind has made it one of those Venn diagrams where heaven is circle A and earth is circle B and the spot where the 2 overlap is the Kingdom of God. Jesus brought this together through his life and fused it open through his death and resurrection. 
The life of the Christian, then, is to live there. As David Crowder puts it: (bonus points if you can catch the LARGE number of references in this post) give us roots and give us wings. 
Does this dispel the afterlife? In no way. Wright contends there is a bodily resurrection, and in my mind that happens when those 2 circles overlap. When the Kingdom Jesus ushered in rules in every corner of the world. When grace and mercy trump selfishness and pride. Everywhere. That’s when Jesus comes back in a celebratory parade of saints who have already left us. (That parade part isn’t biblical. I just like to tell an imaginative story. But why not a parade? But it’s at least a feast – that’s Biblical. Like a really great wedding where you see all your college roommates.) 
For me, this brings a new depth and excitement about Easter. As another (non-Crowder) song rephrases the scripture: sin has lost its power / death has lost its sting / from the grave you’ve risen / victoriously! The keys have been handed over. Where we were once powerless and slaves (to bring in some Pauline language) to another nature, we’ve been given a new stature, to live rightly. To live justly, love mercy and walk humbly with God. We may be on earth, but heaven has come to join, and even rule. Forever. And ever. In our hearts and in our homes. 
Jesus beat death. He beat sin – in fact, taking it all down to the grave with him. And while the serpent might rear its ugly head, the resurrection means it won’t win. 
Easter isn’t just a hope for “someday.” Resurrection isn’t just for when we die. Resurrection, by definition, is about living. Why wait until it’s nearly over to start? 

Hey, big spender (resolved)

Because we’re within days of finding relief from our Lenten struggles, and because those days have me away from home, I’ll share the thoughts that arose in my fasting from spending. 

I have none. 
It wasn’t nearly as difficult as I thought it would be. I “cheated” a handful of times, probably no more than any other Lenten season. Most notably, buying Easter hats on Thursday and a few margaritas last night. But I think Jesus, if living today, would still be impressed with my wherewithal, given that I went into a Target for 3 hats and came out of Target with only 3 hats. Honestly, I’m not sure that’s been done in human history. Look at me, walking through the valley of temptation and only succumbing to the pre-selected indulgences. 
And I’m so humble, on top of it. 
No, I thought the spending freeze would have a bigger edge of difficulty, and indeed it probably would have if I had a social life. However, I don’t see people regularly. I think this little experiment needs to be replicated in a setting of a larger circle of local friends. And a bigger pool of babysitters. (Kudos to Abbie K, who kept the kids for us on a non-Sunday when we used a gift card to eat out and celebrate our anniversary. She was kind enough to barter her services for a later dinner, keeping me much in spirit with the intent of this whole deal. She’s sweet like that. She also offered to buy my margaritas last night in an effort for me to finish strong. We had great theological conversation about the act vs. the heart. Again, she’s great like that). 
But even if it wasn’t difficult, here’s the learning or awareness that took place:
1. My top missed spend was buying food already cooked at my convenience. Eating out. Hands down. My current dietary state limits the consumption already, so when Sunday came around (and Chipotle showed up), it was a day of celebratin’. 
2. There’s a monetary aspect to having a social life, at least in the middle class. For people who have an interest in studying the poor, here is fuel. I know that the poor eat out as often (sometimes more?), but could it perhaps be in differing settings and conditions? There’s some sort of link. I just don’t know what it is. 
3. I’d really like a julianne slicer. It would be easier to turn my zucchini into “spaghetti”. I haven’t yet run out and purchased one, but I’m secretly hoping it shows up in my easter basket. Since I’ve not told either Easter Bunny, I doubt it will. 
4. I need new pants. My sister’s generous heart covered my buns for the past week with a pair of her hand-me-downs, but those have just enough stretch to start sagging. There’s a joke in here somewhere about Easter being the reason that my pants will stay up once we sing Up from the Grave He Arose (he arose!).
5. We never struggle alone. JJ has not suffered silently through my spending fast. Yet another example of how our decisions never operate in a vacuum. 
Children are awake. Thoughts struggle to form words. It is finished. 

I’m shocked I didn’t win

We even bought 2 tickets, likely in case we left the winner for the next guy in line and we didn’t want to miss out by “just one.” But the time for the draw has come and gone and my husband didn’t wake me up, nor was there a new car minivan in my driveway this morning, so I’d guess it’s safe to say that these 2 pieces of paper aren’t going to taste nearly as good as the Chipotle he would’ve bought. 

But who, in the past 24 hours, hasn’t played the “If I won” game? I mean, $640 million is a lot of money. The thought that building a million dollar house would be one of my big spends… well, then I’d still have $639 to go. When JJ and I played the “how would you spend it” game last night, a boat and college education was on the list. Blah blah. Pants that fit for me. (OH! MY! What a pickle if I’d won as it’s still during Lent. I’d have to hold out on my spending spree!)
Everyone always lists out “give to charity” on their spend, but I started thinking about what that looked like – just add that to the list of ways I’m a freak. I know so many people in ministry and I’d love to be able to support them in different ways. But $639 million (remember, I built the house) could potentially change the world. At least, someone’s. 
I decided on the way north that I’d invest a good sum to solving Hardin County’s problem of heroin trafficking and addiction. Between my limited interactions with those caught in the world of the addiction and the regular reports on WKTN of overdose and arrests, I strongly feel this problem needs addressed. I’m sure lots of good people in the area want to see change (several churches have had rallies and stand on street corners with signs trying to bring awareness), so I wondered, nearly aloud, what several million dollars could do to bring healing. I’m tired of seeing “Drugs bring Death” signs in the windows and knowing it’s true. 
I decided that in bringing together a roundtable (sheriff, mental health professionals, community leaders, business owners, educators, pastors, poverty-mindset gurus and former addicts themselves) we’d discuss how we could equip the entire community to bring healing. While the sheriff might get a larger staff (largely to focus on targeting dealers as opposed to addicts themselves), the focus of the group would be about a trickle-down effect. 
The general tendency is to throw some money at “professionals” and outsource. Perhaps build a large facility that those suffering could “come to” for  help. But I’m firming up my stance that places and programs don’t change people – people change people. These kinds of nasty, cyclical, crippling situations can’t be solved by offering someone a free this or that. And programs simply organize people. So let’s focus on people. 
I know next to nothing about addiction (I was going to crack a joke about coffee, but that’s just not even funny to try to draw a comparison). But in my experience, when I need to make major life changes,  I need people who support me. I need those who challenge me. I need those who walk beside me and tell me it’s okay if I need to sit down and rest. I need people who believe in me, not in the sense that my worth is dependent upon me changing, but that I’m worth investing in to see change. 
A major hole in our system is the way people build community. Those in the rings of drugs and crime know one another. Users seek friendships with other users. So even those who have that gut leading that things need to change, and they want to change, rarely have a large circle of people to draw them toward the actions that will bring about change. For some, life outside of addiction is a foreign concept. Not only do they not know how to live it, they lack awareness that a whole world lives by a different set of rules and norms. 
Every single heroin addict in Hardin County lives by someone. They share a property line. Even if they live by another addict, that addict lives by someone. Somewhere along the line, someone who is living clean and healthy is encountering someone who isn’t. So what if the community decided that it wasn’t going to let a crippling disease infect its body anymore. What if the churches and civic groups and the library and the mothers groups and the Elks and the Y and the coffee shop and the Mexican restaurant (Heavens! There’s only 8 places in the county to go! This can’t be that hard!) were provided means to help their people, their customers, their members, learn to seek justice and love mercy? What if we organized our people to, using the incarnational words of Eugene Peterson, “move into the neighborhood” on a regular basis. Just using basic math – there are more of “us” than “them”(what awful language, writer!), imagine the results. If each addict had one person calling them once a week. 
Is it foolproof? Nope. Would well-meaning people get taken for a ride, treated badly, scorned, or possibly even hurt? Absolutely. 
But with even a small sum of money, we can build a house or we can build a future. In this situation, there’s no such thing as “live and let live.” It’s “live and let die” if we choose hide our eyes. And it’s not addict deaths; such a infestation has the power to suck the life out of even healthy hosts. 
Or, I could just buy a yacht. But changing the world sounds so much more exciting than just seeing it.  
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